Message #22 January, 2001
The Comparison
between Peace and War
In Arabic, ‘Silm’ means peace and also means iman,
the inner core or depth of faith. The Almighty Lord says in surah (47:35
& 8:61), “Call for Peace. And if they lean to peace, then leaneth
thou too to it, and trust in Allah; Verily He is the All-Hearing,
All-Knowing.”
‘Sulh’ also means peace, or treaty, or
amicable settlement, or to put things in order, or to reconcile, and signifies
behavior that is righteous, just, and dignified. Islam does not allow Muslims to
remain silent toward mischief, and enjoins peace with justice and equity for
all. The Glorious Qur'an says in surah (49:9-10),
“And if two parties of the believers fall into a quarrel (among
themselves), restore ye peace between them two; but if one of the two
transgresseth against the other, (then) fight ye (all against) that which
transgresseth until it complieth with the command of Allah; and if it complieth,
then restore ye peace between the two with justice, and act ye justly. Verily,
Allah loveth the just ones. The believers are but brethren, so make ye peace
among the brethren and fear (the wrath of) Allah that ye be blessed with
mercy." It is reported, “Human beings can live in blessing and kindness
so long as they love each other, show trust-worthiness, and behave according to
truth and fairness.” The Glorious Qur'an says, “O ye who believe! Fear Allah
as He should be feared.” 3:102
The dearest of mankind to The Almighty Lord, is
the one who acts with kindness and with responsibility toward all fellow human
beings as well as toward animals and even plants. Yet, shamefully, there is
discrimination on earth. The Almighty Lord says in (3:58), “Surely, Allah commands you to fulfill your trusts and
obligations toward those entitled to them, and that when you judge between
people, you judge with fairness." It is reported, “Mankind are brothers
in faith or humanity. One loves another so that they can be united n love, even
if one falls short of the other in the merit of actions.” Nabiy Muhammad (Sallallahu
Alayhi Waalihi Wasalam) said, “The successful one who is that who is of
greatest benefit to the people.” The Glorious Qur'an says, “The most
honorable among you in the sight of Allah is the one who is most
God-conscious.” (49:13)
The people, including those who are involved in
Divine missions, must grant all the rights for any human being, even if the
people do not conform in their religious ideologies. They must choose the right
path by pinpointing evil and evildoers. Whenever an individual is in a position
to adjudicate a case between any two parties, he/she must do so with justice and
fair retaliation or compensation. The Almighty Lord says in Surah (5:8),
“Let not a group's hostility cause you to deviate from justice. Be just for it
is closer to piety. Have fear of Allah. Allah is Well-Aware of what you do.”
Islam lays great emphasis on justice and how
mankind should execute justice toward individuals, groups, communities, and
humanity at large, so that they can live together in peace. It advocates
equality and justice, to improve the dignity of all human beings, and to bring
peace through justice. The Glorious Qur'an says, “He it is who sent down inner
peace into the hearts of the believers that they might add faith to their
faith." (48:4)
The Almighty Lord commands His creatures to
maintain justice, kindness, and proper relations with each other. He also
bestows His Kindness on all His creatures and never does He oppress anybody, nor
does He ever wish injustice for any of His creatures. There is no misfortune
that mankind encounters, which does not have with it some goodness, which
overpowers it. The precepts of religion prevent mankind from making mischief,
and lay stress on peace and harmony, and to act righteously, with justice and
dignity so that they are the successul in this world and in the Hereafter. Allah
(Subhanahu Wa Ta'Ala) says in Surahs (16:90
& 3:108), “Allah commands
people to maintain justice, kindness, and proper relations. Allah does not wish
injustice for any of His creatures.”
Nabiy Adam (Alayhi AlSalam) had two sons Habil
(Alayhi AlSalam) and Qabil. (In English, their names are referred to as Abel and
Cain.) Habil (Alayhi AlSalam) was the younger son who was righteous and
innocent, and his father had nominated him to be his successor. The elder son,
Qabil, was arrogant and jealous, and he disputed his father's judgment. Also,
Allah (Subhanahu Wa Ta'Ala) received Habil (Alayhi AlSalam)'s sacrifice with
favour when Habil (Alayhi AlSalam) brought the best of his flock as a gift to
the Lord, but Allah (Subhanahu Wa Ta'Ala) did not receive Qabil's gift when
Qabil brought some dried up ears of corn. Qabil attacked his brother Habil (Alayhi
AlSalam) and murdered him to gain power. It is reported that Qabil did not know
what to do with the corpse, and a raven - a black bird - was sent by Allah (Subhanahu
Wa Ta'Ala) to show him how to bury a dead body since this was the first human
death. Qabil regreted what he did with sorrow for his ignorance and condemned
himself for not knowing even that which a raven knew, but not as a true
repentant. This son was an unbeliever, a sinner and a murderer as has been.
mentioned in the Glorious Qur'an, Surah (5:27-31).
Allah (Subhanahu Wa Ta'Ala) chose Nabiy Nuh (Alayhi
AlSalam) and He appointed him as a Rasool and guide. Nuh’s son and his wife
did not follow his way of life of truth and conduct. The unbelieving people,
including this son and wife, were drowned as they were unjust, but Nabiy Nuh (Alayhi
AlSalam) and his disciples who sailed with him on the ark (ship) were safe, when
Allah (Subhanahu Wa Ta'Ala) deluged the land of Nabiy Nuh (Alayhi AlSalam) in
massive flood. Nabiy Nuh (Alayhi AlSalam) said, "The life of this world is
as long as the time he took to come under the shade from the sun, even
shorter." The Glorious Qur'an says that Nabiy Nuh (Alayhi AlSalam) was sent
to his people. So why should the whole earth be destroyed! This flood has been
described in the many verses in the Glorious Qur'an: (3:33-34;
7:59-64,69; 9:70; 10:71,
73; 11:25-49, 89; 17:3, 17:17;
19:58; 21:76; 22:42;
23:23-30; 25:37; 26:105-120;
29:14-15; 37:75-82; 38:12;
40:5,31; 42:13; 50:12;
51:46; 53:52; 54:9-16;
57:26; 66:10; 69:11;
and 71:1-28).
Allah (Subhanahu Wa Ta'Ala) made a she-camel as
a test case to see if the arrogant people of Thamud would see light and come to
reason, and obey Allah (Subhanahu Wa Ta'Ala) in showing kindness toward the
rights of this animal. The camel was to be left to pasture in the lossed
and not be harmed. In spite of Nabiy Salih (Alayhi AlSalam)'s warning
that the she-camel was a sign of Allah (Subhanahu Wa Ta'Ala) and if people let
her come to any harm, they would be seized with a grievous punishment, they
hamstrung her, and insolently defied the order of their Lord. Consequently they
were destroyed by a dreadful earthquake, which threw them on the ground and
buried them with their fine houses and their buildings. Nabiy Salih (Alayhi
AlSalam), a just and righteous man, was saved by Allah (Subhanahu Wa Ta'Ala)'s
mercy. His speech is a warning as well as a reference to the sin and folly of
the people who belie the signs of Allah (Subhanahu Wa Ta'Ala) at any time, but
the worst in the present generation are those who will slay without reasons,
even children, and who are deaf to the dictates of justice and kindness. If the
people at the time of Nabiy Salih (Alayhi AlSalam) deserved punishment for
killing a she-camel, what will be the fate of those who kill the innocent
children? A father in an oppressed land prayed O my Lord, they treated my son as
they treated the she-camel of Salih. The story of is related in the Glorious
Qur'an, Surahs (7:73-79; 11:61-68 &
89; 26:141-158; and 27:45-53).
Allah (Subhanahu Wa Ta'Ala) saved the children
of Nabiy Yacoob (Jacob) (Alayhi AlSalam) from the Merciless persecution of the
Pharaoh and provided them with heavenly bounties. Pharaoh treated the Israelite
slaves with ruthless severity, and made life bitter for them. He killed any
child born as a boy, but he let the girls live.
Allah (Subhanahu Wa Ta'Ala) ordered Nabiy Musa (Alayhi
AlSalam) to escape from the pursuing Pharaoh and his army by departing from
Egypt towards Palestine via the Red Sea. Pharaoh was a tyrant, but his wife
Asiya was a righteous woman who qualifies to receive the grace and reward from
the Lord for her sincerity and her faith, humility, and devotion. She asked
Allah (Subhanahu Wa Ta'Ala) [Surah (66:11)],
“O’ My Lord! Build thou for me a house in the Garden and deliver me
from Pharaoh and his doing, and deliver me from the unjust people.” Nabiy Musa
(Alayhi AlSalam) and his followers reached the Red Sea. Pharaoh was almost upon
them when the children of Bani Israel looked up and saw the Pharaoh’s army
close behind. Allah (Subhanahu Wa Ta'Ala) commanded Nabiy Musa (Alayhi AlSalam)
to strike the water with his rod, as there were no boats to carry them across
the sea. Nabiy Musa (Alayhi AlSalam) did as he was told. A dry path appeared on
the sea parted around them. They easily reached the other side. After their
crossing, Pharaoh with his army followed the same path, but in the midst of
their march, the water of the sea again began to close in on them and they were
drowned. Also, when there was no water for the Bani Israel to drink Allah (Subhanahu
Wa Ta'Ala) asked Nabiy Musa (Alayhi AlSalam) to strike a rock, and water poured
out from it. Gratitude and glorification of Allah (Subhanahu Wa Ta'Ala) are
always rewarded in recognition of
the state of submission. However, instead of making use of the guidance and the
blessings to reach a higher spiritual level, the Bani Israel fell into the
degradation of depravity and disbelief. They unjustly took up the worship of a
hollow image of a calf, and moreover, they went on transgressing in other ways.
Allah (Subhanahu Wa Ta'Ala) says in Surah (5:32),
“For this reason did we prescribe on the children of Israel that he who kills
any one (a human life), (that being for) murder, or for mischief in the land,
(it shall be) as though he hath slain mankind as a whole; and he who saveth it
(a human life), shall be as though he hath saved mankind as a whole.” The
event of the treatment of Pharaoh toward Bani Israel are reported in the many
verses of the Glorious Qur'an: (2:40-96,
122-123 , 246-251; 5:23-26 &71; 7:103-156;
and 17:33).
The basic essence of the Divine Message has
always been the same from the creator Lord. All the messengers carried His
Message to worship Him, and they trusted His encompassing mercy. Allah (Subhanahu
Wa Ta'Ala) says in Surah (2:256),
"There is no compulsion in religion; Indeed truth has been made manifest
distinct from error." The idea of individual choice based on personal likes
and dislikes certainly leads to the path of deviation. The Divine stories relate
that those among mankind who led people astray will be among the losers on the
day of judgment, whereas others who followed the revealed words of Allah, would
attain salvation. (2:
136, 285; 3: 84; 4:
152).
No relationship whatsoever, even with the Nabiy
(Sallallahu Alayhi Waalihi Wasalam), can be of any advantage to the disbeliever.
Abu Lahab, an uncle of the Nabiy (Sallallahu Alayhi Waalihi Wasalam), will burn
in the blazing fire because of his act against the Division message brought by
Nabiy Muhammad (Sallallahu Alayhi Waalihi Wasalam). On the other hand, it is
noteworthy that an unrelated non-Arab companion of Nabiy Muhammad (Sallallahu
Alayhi Waalihi Wasalam) achieved the highest distinction of being included in
his household (Ahlul AlBayt) through his faith and submission to Allah (Subhanahu
Wa Ta'Ala). (111:1-5).
Because of the ill-treatment of Nabiy Muhammad
(Sallallahu Alayhi Waalihi Wasalam) and his followers by the disbelievers and
fearful for the safety of their lives, Nabiy Muhammad (Sallallahu Alayhi Waalihi
Wasalam) ordered some of his followers to migrate to Abyssinia, Ethiopia, and
then he himself, his family, and other followers migrated to Madinah. The
Christian ruler in Abyssinia extended protection to them after hearing verses
from Surah Mariam from its beginning until the following verse of the Glorious
Qur'an,"And peace be on me the day I (Jesus, the son of Mary) was born, and
the day I die, and the day I am raised alive!" 19:33.
(This rules died a believer, and Nabiy Muhammad (Sallallahu Alayhi Waalihi
Wasalam) led the funeral prayers for him when the news of his death reached
Madinah.)
The disbleiving chiefs of Makkah made a plot
against Nabiy Muhammad (Sallallahu Alayhi Waalihi Wasalam), similar to the
people of Thamud who hatched a plan to kill Nabiy Salih (Alayhi AlSalam). But
both plots were foiled, and the whole community of Thamud which was involved in
evil was destroyed and Nabiy Muhammad (Sallallahu Alayhi Waalihi Wasalam)
established an Islamic State after the invitation of the people of Madinah, and
ultimately was victorious over Makkah. (9:113;
10:15; 24:62, 63; 33: 40;
62:2)
Nabiy Muhammad (Sallallahu Alayhi Waalihi
Wasalam) insured peace and tranquillity. He formulated peace treaties between
Muslim tribes, and between Muslims and non-Muslim in Medinah and also then the
peace treaty of al Hudaibiyah between Muslims and the non-believers (the
Quaraish of Makkah). Nabiy Muhammad (Sallallahu Alayhi Waalihi Wasalam) informed
the non-believers that he was coming as a visitor to perform Umra and not as a
fighter. After about two years, the non-believers violated the terms of the
Treaty of Hudaybiyah, but the Muslim entered and purified Makkah without
fighting. Nabiy Muhammad (Sallallahu Alayhi Waalihi Wasalam) said, "I will
treat you as Nabiy Yousuf treated his brothers. There is no reproach against you
this day. Go to your homes, and you are all free." The teaching of the
Nabiy (Sallallahu Alayhi Waalihi Wasalam) urges the support of justice and to
struggle against injustice and corruption. Islam is the first system in the
world which laid down the rules of war. During Nabiy Muhammad (Sallallahu Alayhi
Waalihi Wasalam) ‘s lifetime, he strictly forbade aggression and fighting was
permitted mainly in self-defense and to stop oppression until it ceased. Islam
also encourages to accept peace if offered and to uphold it in order to protect
the life of people and to establish justice and equity between all people. The
message of Islam is for all humanity.
History reports that after Nabiy Muhammad (Sallallahu
Alayhi Waalihi Wasalam) passed away, there were peace treaties to stop the loss
of mankind and to preserve the teaching of Islam. It is reported that when the
City of Jerusalem was surrendered by Muslims to the Christian Patriarch, it was
done on the condition that it had to be conducted in the presence of the Muslim
leader who governed the Islamic State. On this occasion, the Muslim leader gave
a glaring proof of the mercy of Islam and the rights that non-Muslim do enjoy
under an Islamic government. It is important for the two parties making peace to
understand of the peace treaty in words, and to ensure the prevalence of good
deeds and actions, absence of corruption, and establishment of justice.
Unfortunately, many conquerors do the opposite by killing the people, disgracing
the good ones, stealing, imprisoning the people, and making many homeless.
Moreover, those who support such corruption are greedy for materials of this
world, but lose the Hereafter.
There are responsibilities and boundaries under
the Islamic Law and Constitution for both Muslims and non-Muslims-alike. Islam
does not interfere with the rights of non-Muslims who have their freedom of
conscience and belief to follow their own religion. The freedom in Islam is
restricted to acts that pose no harm for individuals or to their properties and
substance, so that the rights of the communities and the society are preserved.
It is reported, “Certainly fear of Allah is the key to guidance,
provision for the next world, freedom from every form of slavery, and
deliverance from all ruin. Islam enjoins the performance of
(good) acts while such acts are cherished (in value), repentance can be
of benefit, prayer can be heard, and pens (of the two angels) are in motion (to
record the actions). It asks believers to hasten toward (virtuous) actions
before the change of age (to oldness), lingering illness, or the snatching event
of death the individual .” Nabiy Muhammad (Sallallahu Alayhi Waalihi Wasalam)
said, “Whosoever persecutes a non-Muslim and usurps his right or imposes a
task on him beyond his capacity, or takes something from him with evil
intentions, I shall be a complainant against him on the Day of Resurrection.”
He also said, “One who hurts a non-Muslim, he hurts me; and one who hurts me,
hurts Allah.” The Glorious Qur'an says, “And whoever striveth hard, he
striveth only for his own self; Verily Allah is free of all needs of (all) the
worlds.” 29:6
The Almighty Lord addresses mankind as a whole,
and not just a particular tribe or clan or race or nation, occupying a part of
the earth. He says in Surahs (49:13
& 2:213), “O ye people! Verily We have created you of a male and a
female, and made you in nations, and tribes, that ye may recognize each other.
Verily the most honored of you with Allah is the one of you who guardeth
(himself) the most (against evil). Verily Allah is All-Knowing, the All-Aware.
Mankind is but one people (nation)."
Mankind should remove deprivation and condemn
any harm to assure security, peace, equality, moral conscience and happiness for
all around the world. The Glorious Qur'an says, "And help ye (one another)
in righteousness and piety, and help ye not (one another) in sin and aggression,
and take ye shelter in Allah (for), verily, Allah is severe in punishment. And
he who saveth it (a human life), shall be as though he hath save mankind as a
whole." (5:2 & 32).
The personal responsibility is one of the most
important principle of Islam. If the people mere to be mindful of their duties
and responsibilities, they would realize it tremendous benefits. Oppression and
enmity would disappear; and they would attain the height of peace and happiness
among themselves. They would be free and secure in equity and that they would
enjoy justice and goodness with kindness. The Glorious Qur'an says, "By the
time and through the ages, verily man is in loss, except as have faith and do
righteous deeds and join in the mutual teaching of truth and patience and
constancy." (103:1-3).
Mankind was ignorant, and lacked civility and
knowledge, until the revelation of Divine wisdom came to pass. Anbiya and/or
Rasool were sent to enable people to distinguish between good and evil, right
and wrong. They carried the same basic message. The purpose of the Divine
mission was to bring unity among the people on the basis of trust,
responsibility, humility, and to learn that we can achieve salvation only
through righteousness, and the worship of Allah Allah (Subhanahu Wa Ta'Ala). ( 2:134).
Mankind
is ordered by Allah (Subhanahu Wa Ta'Ala) to be tolerant toward each others.
Allah (Subhanahu Wa Ta'Ala) says in Surahs (2:190
& 60:8), “For Allah loves not transgressors. For Allah loves those
who are just." There is
something missing, something wrong in the world, which leaves mankind with a
hole in the heart. The cause is that all thoughts and actions are geared toward
some worldly gain, rather than to even piety and the pleasure of Allah (Subhanahu
Wa Ta'Ala). It is reported, "This world is like sea water. The more one
drinks of it, the more one gets thirsty." Nabiy Muhammad (Sallallahu Alayhi
Waalihi Wasalam) predicted that mankind would possess plenty of wealth and
material comforts and he said, “The people will face a period in which power
and authority will come only through bloodshed and brute oppression. Wealth will
amass by usurping the rights of others and through stinginess. Love will be
realized only by giving up faith and pursuing carnal desires. Whoever should
find that period should have patience in poverty because it will be better than
faith, have patience against grudge because it will be better than love, and
have patience against humility because it is better than honor. Allah (Subhanahu
Wa Ta’Ala) will grant such a person the reward of fifty truthful individuals
who believed in the Nabiy.” The Glorious Qur’an says, “These are for those
who believe, in the (short) life of this world, and
(to be) exclusively theirs on the Day of Judgment. Thus do We explain in
details the signs for a people who know.” (7:32).
Mankind must strive against injustice, and work
for establishing peace within themselves, in their families, their communities,
and the world. The main concern must be to learn and teach integrity and
kindness to all. Nabiy Muhammad (Sallallahu Alayhi Waalihi Wasalam) was a mercy
to the worlds, and his aforementioned prediction teaches Muslims a lesson to
remain steadfast while facing poverty, sickness, physical handicaps, financial
losses, death of loved ones, and separation from family members. Muslims must
have trust in Allah (Subhanahu Wa Ta’Ala) and be patient in times of hardships
and trials, always holding a genuine conviction in the truth. Nabiy Muhammad (Sallallahu
Alayhi Waalihi Wa Salam) said,
“Whosoever abandons hope in everything except Allah, He shall take care of his
means of life.” Allah says in Surah (65:3),
“And whosoever puts his trust in Allah, He will suffice him.” (4:58
& 42:38).
Today, in this world of ignorance and personal
desires, there are few who uphold cordial relations with others, and who avoid
corruption and the harmful effects of the company of the wicked and the
mischievous, who strictly forbid every kind of violation in the Divine message,
and who safeguard their obligations, trusts, and covenants. Allah (Subhanahu Wa
Ta'Ala) says in Surah (7:74),
“Remember ye the bounties of Allah, seek ye not evil in the earth, making
mischief.” (7:56 &157).
Today, we see the absence of justice in the
walks of life, in the economy, in jobs, in health care, in education, and in
daily lives. World peace is important to the world. Everyone on this earth,
despite their race, religion, gender, or culture should be able to live in
harmony with one another. In-Sha-Allah, a day will come when justice will
permeate the entire world and make the future a brighter one for all of mankind.
Together, we must fight war and improve our interrelationships to ensure
stability and security, create an environment of peace and joy, and make life
attractive and pleasant. Allah (Subhanahu Wa Ta'Ala) says in Surahs (59:9), “And prefer over their own selves, though their own lot be
poverty.”
History shows that very often the ruin and
destruction of a people has been due to their oppression and open wickedness and
profligacy. It is reported, “Certainly the best man before Allah is he who
loves most to act according to right, even though it causes him hardship and
grief, rather than according to wrong, even though it gives him benefit and
increase.” Nabiy Muhammad said, “O’ son of Adam, do good and evade evil;
by doing so you will be treading correctly.” Allah (Subhanahu Wa Ta'Ala) says
in Surah (5:8), "Bear witness
with justice, and let not hatred of a people incite you not to act equitably.”
Nabiy Muhammad (Sallallahu Alayhi Waalihi Wasalam) said, “Allah may love a man
but hate his action, and may love the action but hate the man.” Allah (Subhanahu
Wa Ta'Ala) says in Surahs (5:16 &
18:10), "Whereby Allah guideth
him who followeth His pleasure, into the way of peace. Our Lord! Grant us mercy
from unto Thee and prepare for us a right (choice) of our affair."
People must act according to righteousness, and leaders must uphold their
promises. Nabiy Muhammad (Sallallahu Alayhi Waalihi Wasalam) said, “The belief
of a person cannot be firm unless his heart is firm, and his heart cannot be
firm unless his tongue is firm.”
The world must be a peaceful place for everyone
to live, with love and care as one family. Nabiy Muhammad said: “Help the one
who is a victim of injustice.” Nabiy Muhammad (Sallallahu Alayhi Waalihi
Wasalam) said, “There is no pleasure for a believer other than union with
Allah.”
O’ people, adhere to the Book of Allah because it is the strong rope, a clear
light, and a benefiting cure, a quenching for thirst, a protection for the a
dherent, and a deliverance for mankind.
In summary, the world is indulged materialism
and self-desire, ignoring poverty of the needy, and the fear and insecurity of
many people. Mankind must strive to benefit the entire world, attacking the
problems they might face today to benefit tomorrow. They must ensure peace and
urge the support of justice with equality, and struggle against injustice and
corruption. They must search for true contentment by alleviating the tragic
suffering of humanity and ensure comfort and happiness by establishing
prosperity and peace, and by encouraging goodness and kindness. People of
different faiths as well as those who believe in the oneness of humanity are
trying to come together to eradicate the weakness of mankind toward faith,
immoralities, the spread of crimes, discrimination, and the use of force against
people who have nothing. The gifts of The Almighty Lord are to be used for
constructively for the benefit and cooperation among all mankind. All must
contribute in supporting the right and suppressing the injustice, oppression,
and transgression. As a Muslim scholar declared, “Beware of the studies you
are receiving. They have the capability of killing the spirit of the entire
nation.”
Ponder upon the following questions and seek
your own answers and work together for finding solutions: Why is there poverty
among people? Do people have the right to live in their own homelands? Why are
so many refugees? Why is the number of crimes increasing? Is not true mankind
must not discriminate on the basis of race, color, national origin, religion,
political affiliation, gender, sexual orientation or disabilities? Why are
people prevented from receiving education, learning, and knowledge? Why can’t
people just get along with each other? Should mankind be able to live together
in harmony? Why do people fight in wars against each others in which there is no
benefit at all? Why are there conflicts all around the world? What is the
meaning of peace? Is it possible to achieve true peace? How can man implement
true justice? Why don't we spend just half as much money on ensuring peace as we
do on inflicting wars? May Allah (Subhanahu Wa Ta’Ala) guide us to patience
and obedience to Him, and prevent us from committing any inhumanity or harm to
mankind. O’ Lord, stop humanitarian
disaster and implement peace with justice to all. O’ Lord, the rights of the human beings have been ignored and they
have been engulfed inself-inflicted injustice. Please restore them their rights
and release them from oppression. O’ people, seek counsel from the Almighty
Lord, secure His guidance, and adopt His word as a guide. Follow the straight
path of Allah (Subhanahu Wa Ta’Ala)
with love, because Allah (Subhanahu Wa Ta’Ala)’s lover always feels secure, peace and comfort.
Wa Assalamu Alaikum Wa Rahmatullah Wa Barakatuh
AL-KUFA
Publications
Kufa Center of
Islamic Knowledge (KCIK)
Tel./Fax (540)
563-8471
E-mail al_kufa@hotmail.com
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Wa Assalamu Alaikum Wa Rahmatullah Wa Barakatuh